"Women, without exception, are socialized to be racist, classist, and sexist to varying degrees," bell hooks writes. "Labeling ourselves as feminists mobile phone number list does not change the fact that we must consciously work to rid ourselves of the legacy of negative socialization." Although it refers to women in the United States, we can think of it continentally, first because, following Frantz Fanon's line of thought, the African-American community is Third mobile phone number list World. Second, because for political, economic, and cultural reasons, as well as historical ones, the United States not only sets standards and intervenes throughout the continent, but our societies voluntarily adopt patterns, mandates, and slogans. And she does it by paying mobile phone number list attention to the predominant references. As Angela Davis recounts in each of the pages of her book Women, Race and Class, black women were feminists since before the term appeared, they just didn't have the time, the ability or the possibility to "make it a story", much less part of a market. For the same reason, it is black women mobile phone number list who take Marxist ideas and take them to a more adjusted level and take a step forward not only in the direction of their reality and needs, but also as a response to a system that affects the majority. And as capitalism becomes more savage, in a world that systemically becomes expulsive or, even more, a world that generates inclusions to, from there, build marginalized people according to what their stories need, intersectionality becomes a essential joint.